World Lit-Katie
Tuesday, March 18, 2014
Saturday, March 1, 2014
Paper One
Katie Miller
Kaustav Mukherjee
World Literature
March 2, 2014
Tragedy of a Young Girl
Isabel Allende’s
story, And of Clay Are We Created depicts
the catastrophic aftermath of a volcanic eruption and the effects it had on a
small village. Although the story mentions the dark side of the tragedy, such
as the death toll and the vivid description of the scene, the story encompasses
around a little girl named, Azucena. News casters exploit the young thirteen year
old girl’s story in order to make headlines. Her stories purpose is to show how
she represents the tragedy as a whole.
The
premise of the story revolves around a volcanic eruption that destroys the
small village. News crews arrive at the scene to capture the horrors of the
tragedy. Their lenses depict the
soldiers whom tend to the victims of the tragedy as well as clear the rubble of
the volcano. Rolfe Carle, a reporter, focuses his lens on Azucena.
Rolfe
Carle began by filming the catastrophic scene in which the girl was encompassed
by. He made note of the chilling temperatures and stench of the corpses. The main
focus, however, was on Azucena. Rolfe had taken freeing her of the mud into his
own hands. He built many contraptions that failed to free her. When many
attempts to free her passed by, he resorted to providing Azucena with moral
comfort.
He
spent hours sharing stories with the young girl and went as far as reaching
into his imagination to keep her entertained. All the while he was comforting
her, the camera’s focused in around her vacuuming up the scene of which was
presented.
Rolfe
had begged for a pump which was shown on a screen in which is wife observed.
She then took matters into her own hand and went about obtaining a pump. While
she waited she, and million other viewers, were subjected to the horrors of the
volcano’s aftermath. “I watched that hell on the first morning broadcast,
cadavers of people and animals awash in the current of new rivers formed overnight
form the melted snow.”
The
images shown were meant to evoke emotion in its viewers. For Rolfe’s wife it
stirred the need for a pump immediately. She and her husband were attached the
young thirteen year old girl in need of rescue. The media took Azucena’s horror
and used it for their own personal gain. News anchors flooded to her and used
the image of her face on their networks. Multiple times she was questioned but
after a while she felt too defeated to answer.
“In
the meanwhile, more television and movie teams arrived with spools of cable,
tapes, film, videos, precision lenses, recorders, sound consoles, lights,
reflecting screens, auxiliary motors, cartons of supplies, electricians, sound
technicians, and cameramen: Azucena’s face was beamed to millions of screens
around the world.
Azucena
became the poster child of the catastrophe of the volcanic eruption. News
reporters plastered her face everywhere to promote the story. The images may
have depicted the fear in the little girl’s eyes but they did not provide her
with any comfort in her time of need. Only Rolfe had stayed by her side to
listen to her and to offer her stories.
Rolfe’s
stories transitioned from imagination to him venting to the young girl about
thirty years of suppressed memories. He began to share the stories of his
father and mother and seeing them in a rough state and he reflected on his
sister, Katharina, whom he shared solace with. Upon reflecting on his own
personal past he came to the realization that he was Azucena. “He was buried in
the clayed mud; is terror was not the distant emotion of an almost forgotten
childhood, it was a claw sunk in his throat.”
His
ramblings did not seem to bother her but they worried her. It was as if Rolfe
was experiencing a personal volcanic eruption within himself. “Don’t cry. I don’t
hut anymore. I’m fine, “Azucena said when dawn came.”
“I’m
not crying for you,” Rolfe Carle smiled. “I’m crying for myself. I hurt all
over.”
Rolfe
used his time with the little girl to come to terms with his past. By then, Azucena
had accepted her fate. After three days of consoling the young girl and making
false promises of freeing her, Rolfe too had accepted her fate. On the third
day, Azucena had passed away.
The
cameraman had shared in her passing but the images did not evoke the passion
that was felt by Rolfe. Only his wife truly accepted what he had experienced.
No one could ever fully understand what Rolfe had experienced for they had not
been a part of it, yet, after following her husband’s journey, his wife had a small
sense of what he went through. From the other side of the screen she tried to
help with the situation but could do nothing more than watch the death of the
young girl.
She and her
husband shared the same ideology. A young girl was in need of help and they
tried everything in their power to provide her with a pump. The media exploited
her story for the viewers. Her story ran on multiple news stations many times
and still no one provided the young girl with the help she so desperately
needed. Rolfe continually asked for a pump to free the girl but instead of
filling his requests, the media continued to run her story so that viewers
could experience the tragedy with her.
With the mass media
encompassing Azucena’s story, Rolfe questions humanity. He comes to terms that there
is nothing he can do to help her but he wonders if her story should be exploited
when she would not gain anything from the media’s coverage. The word clay represents
how humans are created. We are made from the earth but can be molded. The media’s
persistence in filming her shows that they have been molded to overcome harsh images
in order to cover a story. The ideology of the camera men exploiting her story is
vastly different from Rolfe’s. Azucena was not the only person in need
therefore she was not the center of everyone’s focus; however, she became the
face of the tragedy because of the horrors she experienced.
Azucena
was the poster child for the tragedy because she was molded into a beautiful piece
of artwork that in the end was destroyed. The media overlooked the fear in her eyes
and the beauty of her face and used her vulnerability to capture an image. Rolfe
was one of view people that did not share in the same ideology as his news
casting brethren. His focus was not in creating a story but rather taking care of
Azucena in her time of need. Rolfe saw the beauty in her and how she reflected the
tragedy of the event in her eyes.
Thursday, February 27, 2014
Sunday, February 9, 2014
Toba Tek Singh short video
Meditation One
Katie Miller
Kaustav Mukherjee
World Literature
February 9, 2014
Toba Tek Singh, a powerful satire on the relationship of India and Pakistan
was written by Saadat Hasan Manto. The story takes place after the 1947
Partition act, when the government of India and Pakistan decided to exchange
their prisoners with one another. This
story depicts the struggles that the prisoners had to go through during the
exchange process. These prisoners had to deal with unjust and unfair treatment
because of this transition.
The inmates were called lunatics which means they were not
given the respect of even being referred to as a patient or another human.
Because they were not respected, they were always left in the dark as to where
currently located and where they were going to be transferred to. Often times
they would ask whether they were in India or Pakistan and they were given
minimal information or answers or answers that would cause them more confusion.
Many of the prisoners had previous ties to their land and
wanted to make sure they were going to be transferred to their loved ones. One
man became depressed because he believed he was going to be taken away from his
beloved; however, upon finding out he was indeed going to be transferred to
India where his beloved reside, he opted out expressing the need to say in
Lahore. Many of the men became confused whether or not they wanted to leave
Lahore or stay. This confusion caused an up rise of men going mad.
Some of the men went mad because they were not given answers.
They never knew if they where they were located nor did they have a choice. Men
were forced into either India or Pakistan but some men did not want to choose
either locations. One inmate went as far as climbing a tree and refused to get
down stating that he wished to live in the tree and not India nor Pakistan. It
was symbolic that he was in the tree because it declared that he was not a part
of Pakistan or India so he was above the conflict.
Bishan Singh, a Sikh inmate of the asylum, shared the
inmate’s distress between living in either India or Pakistan. Guards tried to
force him into India, however, he refused to move. After fifteen years of
standing, he fell on a small patch of land between India and Pakistan known as
Toba Tek Singh. His refusal to move proved that he belonged to no country or
flag. Bishan Singh refused to be controlled and he asserted his independence.
Most of the inmates fell under unjust treatment. They were
constantly in fear for they did not know where they were, or where they were
going. The confusion led to some of the inmates going mad. The asylum stripped
away their independence. They were controlled and told where they would belong.
Bishan Singh broke away from getting his independence stripped by lying in a no
man’s land. He lived fifteen years in the asylum and was left in the dark, but
was a free man, free from injustice and corruptness when he asserted his
independence back when he chose to lie in Toba Tek Singh.
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