Saturday, March 1, 2014

Paper One

Katie Miller
Kaustav Mukherjee
World Literature
March 2, 2014
Tragedy of a Young Girl

Isabel Allende’s story, And of Clay Are We Created depicts the catastrophic aftermath of a volcanic eruption and the effects it had on a small village. Although the story mentions the dark side of the tragedy, such as the death toll and the vivid description of the scene, the story encompasses around a little girl named, Azucena. News casters exploit the young thirteen year old girl’s story in order to make headlines. Her stories purpose is to show how she represents the tragedy as a whole.
                The premise of the story revolves around a volcanic eruption that destroys the small village. News crews arrive at the scene to capture the horrors of the tragedy.  Their lenses depict the soldiers whom tend to the victims of the tragedy as well as clear the rubble of the volcano. Rolfe Carle, a reporter, focuses his lens on Azucena.
                Rolfe Carle began by filming the catastrophic scene in which the girl was encompassed by. He made note of the chilling temperatures and stench of the corpses. The main focus, however, was on Azucena. Rolfe had taken freeing her of the mud into his own hands. He built many contraptions that failed to free her. When many attempts to free her passed by, he resorted to providing Azucena with moral comfort.
                He spent hours sharing stories with the young girl and went as far as reaching into his imagination to keep her entertained. All the while he was comforting her, the camera’s focused in around her vacuuming up the scene of which was presented.
                Rolfe had begged for a pump which was shown on a screen in which is wife observed. She then took matters into her own hand and went about obtaining a pump. While she waited she, and million other viewers, were subjected to the horrors of the volcano’s aftermath. “I watched that hell on the first morning broadcast, cadavers of people and animals awash in the current of new rivers formed overnight form the melted snow.”
                The images shown were meant to evoke emotion in its viewers. For Rolfe’s wife it stirred the need for a pump immediately. She and her husband were attached the young thirteen year old girl in need of rescue. The media took Azucena’s horror and used it for their own personal gain. News anchors flooded to her and used the image of her face on their networks. Multiple times she was questioned but after a while she felt too defeated to answer.
“In the meanwhile, more television and movie teams arrived with spools of cable, tapes, film, videos, precision lenses, recorders, sound consoles, lights, reflecting screens, auxiliary motors, cartons of supplies, electricians, sound technicians, and cameramen: Azucena’s face was beamed to millions of screens around the world.
                Azucena became the poster child of the catastrophe of the volcanic eruption. News reporters plastered her face everywhere to promote the story. The images may have depicted the fear in the little girl’s eyes but they did not provide her with any comfort in her time of need. Only Rolfe had stayed by her side to listen to her and to offer her stories.
                Rolfe’s stories transitioned from imagination to him venting to the young girl about thirty years of suppressed memories. He began to share the stories of his father and mother and seeing them in a rough state and he reflected on his sister, Katharina, whom he shared solace with. Upon reflecting on his own personal past he came to the realization that he was Azucena. “He was buried in the clayed mud; is terror was not the distant emotion of an almost forgotten childhood, it was a claw sunk in his throat.”
                His ramblings did not seem to bother her but they worried her. It was as if Rolfe was experiencing a personal volcanic eruption within himself. “Don’t cry. I don’t hut anymore. I’m fine, “Azucena said when dawn came.”
                “I’m not crying for you,” Rolfe Carle smiled. “I’m crying for myself. I hurt all over.”
                Rolfe used his time with the little girl to come to terms with his past. By then, Azucena had accepted her fate. After three days of consoling the young girl and making false promises of freeing her, Rolfe too had accepted her fate. On the third day, Azucena had passed away.
                The cameraman had shared in her passing but the images did not evoke the passion that was felt by Rolfe. Only his wife truly accepted what he had experienced. No one could ever fully understand what Rolfe had experienced for they had not been a part of it, yet, after following her husband’s journey, his wife had a small sense of what he went through. From the other side of the screen she tried to help with the situation but could do nothing more than watch the death of the young girl.
She and her husband shared the same ideology. A young girl was in need of help and they tried everything in their power to provide her with a pump. The media exploited her story for the viewers. Her story ran on multiple news stations many times and still no one provided the young girl with the help she so desperately needed. Rolfe continually asked for a pump to free the girl but instead of filling his requests, the media continued to run her story so that viewers could experience the tragedy with her.
With the mass media encompassing Azucena’s story, Rolfe questions humanity. He comes to terms that there is nothing he can do to help her but he wonders if her story should be exploited when she would not gain anything from the media’s coverage. The word clay represents how humans are created. We are made from the earth but can be molded. The media’s persistence in filming her shows that they have been molded to overcome harsh images in order to cover a story. The ideology of the camera men exploiting her story is vastly different from Rolfe’s. Azucena was not the only person in need therefore she was not the center of everyone’s focus; however, she became the face of the tragedy because of the horrors she experienced.
                Azucena was the poster child for the tragedy because she was molded into a beautiful piece of artwork that in the end was destroyed. The media overlooked the fear in her eyes and the beauty of her face and used her vulnerability to capture an image. Rolfe was one of view people that did not share in the same ideology as his news casting brethren. His focus was not in creating a story but rather taking care of Azucena in her time of need. Rolfe saw the beauty in her and how she reflected the tragedy of the event in her eyes.





Sunday, February 9, 2014

Toba Tek Singh short video

This is a short film of the story,Toba Tek Singh. Although it is in a different language, it is very interesting to watch.

Meditation One

Katie Miller
Kaustav Mukherjee
World Literature
February 9, 2014
Toba Tek Singh, a powerful satire on the relationship of India and Pakistan was written by Saadat Hasan Manto. The story takes place after the 1947 Partition act, when the government of India and Pakistan decided to exchange their prisoners with one another. This story depicts the struggles that the prisoners had to go through during the exchange process. These prisoners had to deal with unjust and unfair treatment because of this transition.
The inmates were called lunatics which means they were not given the respect of even being referred to as a patient or another human. Because they were not respected, they were always left in the dark as to where currently located and where they were going to be transferred to. Often times they would ask whether they were in India or Pakistan and they were given minimal information or answers or answers that would cause them more confusion.
Many of the prisoners had previous ties to their land and wanted to make sure they were going to be transferred to their loved ones. One man became depressed because he believed he was going to be taken away from his beloved; however, upon finding out he was indeed going to be transferred to India where his beloved reside, he opted out expressing the need to say in Lahore. Many of the men became confused whether or not they wanted to leave Lahore or stay. This confusion caused an up rise of men going mad.
Some of the men went mad because they were not given answers. They never knew if they where they were located nor did they have a choice. Men were forced into either India or Pakistan but some men did not want to choose either locations. One inmate went as far as climbing a tree and refused to get down stating that he wished to live in the tree and not India nor Pakistan. It was symbolic that he was in the tree because it declared that he was not a part of Pakistan or India so he was above the conflict.
Bishan Singh, a Sikh inmate of the asylum, shared the inmate’s distress between living in either India or Pakistan. Guards tried to force him into India, however, he refused to move. After fifteen years of standing, he fell on a small patch of land between India and Pakistan known as Toba Tek Singh. His refusal to move proved that he belonged to no country or flag. Bishan Singh refused to be controlled and he asserted his independence.

Most of the inmates fell under unjust treatment. They were constantly in fear for they did not know where they were, or where they were going. The confusion led to some of the inmates going mad. The asylum stripped away their independence. They were controlled and told where they would belong. Bishan Singh broke away from getting his independence stripped by lying in a no man’s land. He lived fifteen years in the asylum and was left in the dark, but was a free man, free from injustice and corruptness when he asserted his independence back when he chose to lie in Toba Tek Singh.